Discuss the changing ideals of American womanhood between the American Revolution (1770’s) and the outbreak of the Civil War. What factors fostered the emergence of “republican motherhood” and the “cult of domesticity”? Assess the extent to which these ideals influenced the lives of women during this period. In your answer be sure to consider issues of race and class. Use the documents and your knowledge of the time period in constructing your response.
Antebellum Renaissance
1790-1860Analyzing the question
- Republican Motherhood- responsibility to cultivate civic virtue of republicanism in their children
- Focused on the changing women from the American Revolution to the Civil War.
- Focus on race and class
- Cult of Domesticity- homemakers and mothersDocument A-Letter written by a Philadelphia woman, 1776
- Boycotted English goods,manufactured their own goods, freedom
- Daughters of Liberty- supported revolution
- Abigail Adams- “remember the ladies”
- Molly Pitcher (Mary McCauley)- carried water to soldiers
- Home manufacturing
- Document B-Benjamin Rush, Thoughts Upon Female Education, 1787
- women’s should be educated to educate their children
- Republican motherhood
- Oberlin College
- Catharine Beecher- teaching profession
- Hartford Female Seminary- train mothers to be teachers and mothersDocument C: Occupations of Women Wage Earners in Massachusetts, 1837
- hats,textiles, boots, and shoes
- paid workforce, limited space
- Lowell girls
- Lowell factory systemDocument D: Letter written by a factory worker, 1839
- positive feeling about factory work
- women recruited other women
- some thought work as bad
- Document E: Margaret Fuller, Woman in the Nineteenth Century, 1845
- equal opportunities
- separate spheres- middle class ideal
- Lucretia Mott- women’s right, abolitionist,
- Elizabeth Cady Stanton- women’s right movement
- Seneca Falls- Declaration of Sentiments
- Document F: Sarah Bagley, “The Ten Hour System and Its Advocates,” Voice ofIndustry, January 16, 1846
- long hours of work
- society american womanhood did not apply to the working class
- ideal v reality
- Lowell girls
- immigrant women
- ocument G: “Woman, and the ‘Woman’s Movement,’” Putnam’s monthly magazine of American literature, science and art, March 1853
- inferior to men, guardian of man’s humanity
- moral guardians
- subordination
- women movement
- Declaration of Sentiments
- Seneca Falls Convention
- Document H: Harriet Jacobs, Incidents in the Life of a Slave Girl, published in 1861
- slaves as property, law did not protect slaves
- ideal not extended to slaves
- infidelity of their husbands
- American Anti Slavery Society
- Sojourner Truth- “ain’t I women”
- Grimke Sisters- abolitionist and suffragists,
- Uncle Tom’s Cabin- novel gained opposition to slavery, Harriet Beecher Stowe
- Document I: Letters written by a frontier woman in Iowa to relatives, 1861
- women worked in the fields, acceptable work
- aspired for cult of ...
- Document J: H. L. Stephens, The Parting, 1863
- sale of slave family
- slave families did not have stability
- Underground Railroad
- Sojourner Truth- “ain’t I woman”
- Harriet Tubman- conducted the underground railroad
Thesis- The cult of domesticity and republican motherhood was embraced as part of American womanhood with middle and upper class using it as a handicap to reach social and economic equity; however, such ideal could not be embraced by the working class and African Americans due to economic and social repression.Class- lower class and black women
- young women- work in factories
- Lowell girls- semi-acceptable working conditions
- obligated to attend church
- no economic advancement- for men
- Dorothea Dix- against inhumane treatment of insane prisoners
- Clara Barton- founded the Red Cross
- nursingRace
- white- cult of domesticity
- black- freed and enslaved
- not able to practice republican motherhood
- torn apart from families- unable to instruct values
- the law didn’t do anything
- slaves forbidden to marry
- taught to admire both but unable to
Politics- advocates of women’s political rights- shunned
- suffragist- not seen as ladies
- Seneca Falls Convention
- Susan B. Anthony- woman and men are equal
- Margaret Fuller- Transcendental journal
- cult of domesticity and republican motherhood- bad for advocates of women’s rightSocial Reforms
- educated and middle class women- social reform
- advocates of temperance and prohibition
- organized anti-alcohol groups
- abolitionist
- Grimke sisters
- Uncle Tom’s Cabin
Religion- Great Awakening
- moral supremacy- country’s values
- make intellectual and physical superiority- out of politics and economics
- cult of domesticity- moral preservation and instruction
- occupation of teaching
- republican motherhood- unmarried women teaching
- enforced
Conclusion- American womanhood was suppose to be followed by every woman living in America; however, it was not due to economic and social repressions.
- It was not welcomed by advocated for women’s right because it suppressed their ability.
- 19th amendment